Archive for the ‘jameson’ Category
This is not to suggest that minimalism finds its realisation in the repudiation of the category of expression as such. On the contrary, the inaugural model of minimalism, Ernest Hemingway, simply opened up another alternative path to expression, one characterised by the radical exclusion of rhetoric and theatricality, for which, however, that very exclusion and its tense silences and omissions were precisely the technique for conveying heightened emotional intensity (particularly in the marital situation). Hemingway’s avatar, Raymond Carver, then learned to mobilise the minimalist technique of ‘leaving out’ in the service of a rather different and more specifically American sense of desolation and depression – of emotional unemployment, so to speak.
Interesting thought: that the outrolling of literary history and influence reveals that the apophatic isn’t just “mentioning by not mentioning” but in the long run is an index of the fact that there was nothing to mention in the first place. Carver takes up a style that is meant to suggest depths by remaining on the surface only to realise that they’re only ever surface. The ineffable shifts from what can’t be said to what’s not there to be said in the first place. Or even that the adoption of minimalism leads fiction into perversely-Pascalian situation: Minimalise, delete your words, and you will believe that there was nothing to delete in the first place.
Marx’s anti-humanism, then (to use another term for this position), or his structuralism, or even his constructivism, spells a great advance over More. But once we grasp utopianism in this way, we see that there are a variety of different ways to reinvent utopia—at least in this first sense of the elimination of this or that ‘root of all evil’, taken now as a structural rather than a psychological matter. These various possibilities can also be measured in practical-political ways. For example, if I ask myself what would today be the most radical demand to make on our own system—that demand which could not be fulfilled or satisfied without transforming the system beyond recognition, and which would at once usher in a society structurally distinct from this one in every conceivable way, from the psychological to the sociological, from the cultural to the political—it would be the demand for full employment, universal full employment around the globe. As the economic apologists for the system today have tirelessly instructed us, capitalism cannot flourish under full employment; it requires a reserve army of the unemployed in order to function and to avoid inflation. That first monkey-wrench of full employment would then be compounded by the universality of the requirement, inasmuch as capitalism also requires a frontier, and perpetual expansion, in order to sustain its inner dynamic. But at this point the utopianism of the demand becomes circular, for it is also clear, not only that the establishment of full employment would transform the system, but also that the system would have to be already transformed, in advance, in order for full employment to be established. I would not call this a vicious circle, exactly; but it certainly reveals the space of the utopian leap, the gap between our empirical present and the utopian arrangements of this imaginary future.
I can understand the anarchists’ resistance to the “jobs for all” demand in terms of their resistance to state-based solutions. I can’t, however, understand the casting of a demand like this one as “moderate,” “liberal,” or “Obama-ist.”
(And, yes, I understand that the OWS demand wouldn’t be “Jobs for All, Everywhere,” per Jameson’s paragraph.)